古人在实践中积累了一套识人、用夕、的经验,归纳起来为“五视”,即:
居视其所亲。注意观察一个人平时跟谁在一起。如与贤人相近,则可重用;相反,若与小人为伍,就要加以当心。
富视其所与。看他如何支配自己的财富舀如果只满足私欲,大肆挥霍,贪图享乐,则不可重用。
达视其所举。如已处于显赫之位,需要观察他如何来选拔部属。若任人唯贤,量才录用,自然是襟怀坦荡、秉公办事的有为之士。
穷视其所不为。对处于困境之人,可以视其操守如何。若虽身处困境,却不做任何苟且之事,这样的人就可以放心地委以重任。
贫视其所不取。看一个人在贫困潦倒之时的行为。不取不义之财,甘守清贫,则品性高洁。若见钱眼开,如蝇逐臭,就万不可重用。
(摘自《南昌晚报》魏信德/文)
Five Observation Ways to Just a Talent
The Chinese ancestors have accumulated a serious of experience to just and adopt talents, i.e., five observations.
To observation who to be with: Know more details about his companies. 重用 if e groups with talents; be cautious if he together with villain.
To observe how to conduct with: See how he would conduct his fortune. He is not supposed to (be) 重用 if he is just satisfy himself, waste fortune and covet self-enjoyment.
To observe how to select: See how he select his potential sub-manager in a leading position. The man who is 任人唯贤,量才录用 must be the promising ones who broad in mind and just in business.
To observe what to avoid: Know more about his integrity while in trouble: 若虽身处困境,却不做任何苟且之事,这样的人就可以放心地委以重任。
To observe what to deny: Know more about his choice when he is in poverty. The ideal one is不取不义之财,甘守清贫,则品性高洁。若见钱眼开,如蝇逐臭,就万不可重用。
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